How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
13.06.2025 00:24
I am a sacrifice to You, O my True Guru.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
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One day, a desire welled up in my mind.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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From Guru Granth Sahib ji - Ang 1195
Kabir (a weaver)
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
If God be within the mosque, then to whom does this world belong?
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
What does it mean if you dream your dad died?
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I have searched through all the Vedas and the Puraanas.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
There, where millions of Krishnas stand with hands folded,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Now tell me, Lord, what will my condition be?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
With inadequate devotion, how can anyone swim across? ||4||
I left Benares - I had little common sense. ||1|| Pause ||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Where should I go? My home is filled with bliss.
He does not dwell at the Lord's Feet. ||3||
Let's look at the views of Sant Kabir
For many years, I practiced penance and intense meditation at Kaashi;
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I am not a Hindu, nor am I a Muslim.
I am like a fish out of water,
then who is there to know what happens without?
I wasted my whole life in the city of Shiva;
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
If Ram be within the image which you find upon your pilgrimage,
Kaashi and Magahar - I consider them the same.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Raamaanand Jee, First House:
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Ravidas (a chamar shoemaker)
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
— Kabir, III.2, Translated by Rabindranath Tagore
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Says Kabeer, this is what I say:
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Look within your heart, for there you will find both Karim and Ram;
At the time of my death, I moved to Magahar. ||2||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
You are totally pervading and permeating in all.
Says Kabeer, unto whom should I tell this?
— Kabir, II.57, Translated by Rabindranath Tagore
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Gauree, Kabeer Jee, Panch-Padas:
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
These morons know nothing, they wander about in ignorance,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Wherever I go, I find water and stones.
I went to God's place, and worshipped Him there.
NOW…
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I am not a Hindu, nor am I a Muslim.
CONCLUSION:
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
To him who is high-minded, these teachings will be illuminating.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Hari is in the East, Allah is in the West.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Sadhna (a Muslim butcher) and
As long as the mind is filled with the desire for heaven,
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
All the men and women of the world are His living forms.
Ramarchan Paddati gives more info about his teachings.
I would go there, only if the Lord were not here. ||2||
Sain (a barber)
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
You have cut through all my confusion and doubt.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
I serve the One Lord, and not any other. ||2||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Sant Kabir was staunchly against cow slaughter.
Now here in this verse
Shvetashvatara Upanishad (6.23)
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I ground up sandalwood, along with several fragrant oils.
— Kabir, Ramaini 1, Translated by David Lorenzen
Raamaanand's Lord and Master is the All-pervading Lord God.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
That God showed me the Guru, within my own mind. ||1||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Without looking into one's heart, how can one reach paradise?
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
One Universal Creator God. By The Grace Of The True Guru:
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.